படிமம்:Fort at Baharampur, West Bengal, c 1850.jpg

மற்ற மொழிகளில் ஆதரிக்கப்படாத பக்க உள்ளடக்கம்.
கட்டற்ற கலைக்களஞ்சியமான விக்கிப்பீடியாவில் இருந்து.

Fort_at_Baharampur,_West_Bengal,_c_1850.jpg(740 × 465 படவணுக்கள், கோப்பின் அளவு: 88 KB, MIME வகை: image/jpeg)

இது விக்கிமீடியா பொதுக்கோப்பகத்தில் இருக்கும் ஒரு கோப்பாகும். இக்கோப்பைக் குறித்து அங்கே காணப்படும் படிம விளக்கப் பக்கத்தை இங்கே கீழே காணலாம்.
பொதுக்கோப்பகம் ஒரு கட்டற்ற கோப்புகளின் சேமிப்பகமாகும். நீங்களும் உதவலாம்.

சுருக்கம்

விளக்கம் Fort at Berhampore, West Bengal, c 1850.
நாள் circa 1850
date QS:P,+1850-00-00T00:00:00Z/9,P1480,Q5727902
மூலம் India, KINGS FORT CITADEL BERHAMPUR - KING'S FORT, - BOORHANPORE
ஆசிரியர் Artist: W. Purser; Engraver: W. J. Cooke

அனுமதி

Public domain

This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author's life plus 70 years or fewer.


This work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1929.

From the Original

Boorhanpoor, formerly the capital of the province of Candeish, is situated in lat. 21° 16' N, and long. 76° 18' E., on the north bank of the Taptee river, which rises in the province of Gundwana, and running westward, nearly in a parallel line with the Nerbudda, falls into the Gulf of Cambay at Surat. This beautiful stream, which is fordable during the dry season, laves the walls of the picturesque ruins of the King's Fort, whose time-worn bastions and dilapidated ramparts are mirrored on the tranqui. surface of its shining waters.

Boorhanpoor, when under Moslem rule, was a large and flourishing city. Being founded by a holy person of great repute, it was early chosen as the residence of one of the most powerful chiefs established in the Deccan-Boorhan-ood-deen, who is represented to have been one of those ambitious and daring impostors which Islamism has so often produced since the days of its founder. This chief raised himself to great authority during his lifetime; and, since his death, has been esteemed as a saint. His mausoleum, at Rozah, surpasses in splendour the imperial sepulchre of Aurungzebe; and far greater honours are paid to his memory. Lamps are still kept burning over the venerated duat, and his sarcophagus is canopied by a pall of green velvet-the sacred colour, which indicates that those who are permitted to use it, are either descendants of the prophet, or have performed the pilgrimage to Mecca. The precincts of the building are the abode of moollahs, and other pious men, who are in daily attendance at the tomb ; and upon great occasions, large nobuts (or drums), which are kept in one of the ante-chambers for the purpose, are beaten by the faithful to commemorate the merits of the deceased saint.

The King's Fort (or Citadel of Boorhanpoor), no longer formidable as a place of arms, is picturesque in its decay. Rising boldly from an elevated bank of the river, it conveys to the spectator an idea of strength which a closer inspection does not warrant: for its vast tenantless courts are cambered with huge fragments of ruins, and rank vegetation has penetrated to its most secret recesses. Still it is an interesting relic of Moslem grandeur fading before the relentless footsteps of Time; and the deserted chambers and ruined courts cannot be contemplated without a feeling of sadness. The adjoining city is still comparatively populous, and has been considered to be one of the largest and best built in the Deccan. The greater number of the houses are of brick, handsomely ornamented; and many of them are three storeys high: there is also a large chowk or market-place), and an extensive thoroughfare called the Raj Bazaar. The remains of Mohammedan tombs and mosques in the neighbourhood, show that Boorhanpoor, under its original masters, was an important place. Its principal religious edifice, the Jumma Musjid, still bears substantial evidence of the wealth of its rulers, and is a handsome building of grey marble, crowned with lofty minarets. The followers of Boorhan-ood-deen, by whom this mosque as well as the fort was built, are still very numerous among the resident population, and constitute a peculiar sect known by the denomination of Bohrahs. They are a noble-looking race, and are distinguished from the rest of the inhabitants by a costume, in which is blended that of the place, and also of Arabia, the supposed birthplace of the saint whose precepts they follow. They are men of active habits, and generally of great wealth, acquired in mercantile pursuits. The best houses in the city are occupied by the Bohrahs, and they are celebrated all over India for their commercial probity and enterprise.

After the decline of the Mohammedan empire in Hindoostan, Boorhanpoor and its adjacent territory fell into the hands of the Mahrattaa, and these, with the neighbouring fortress of Asseerghur (styled the key of the Deccan), were among the first trophies of the campaigns which, under Lake, Wellesley, and others, ultimately subdued the formidable power which had risen upon the ruin of the Mohammedan states, and threatened to involve the whole of India in a cruel and devastating war.

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குறித்த நேரத்தில் இருந்த படிமத்தைப் பார்க்க அந்நேரத்தின் மீது சொடுக்கவும்.

நாள்/நேரம்நகம் அளவு சிறுபடம்அளவுகள்பயனர்கருத்து
தற்போதைய13:16, 24 மே 200813:16, 24 மே 2008 இலிருந்த பதிப்புக்கான சிறு தோற்றம்740 × 465 (88 KB)Abhishekjoshi{{Information |Description=Fort at Berhampore, West Bengal, c 1850. |Source=[http://cgi.ebay.com/India-KINGS-FORT-CITADEL-BERHAMPUR-Antique-Art-Print_W0QQitemZ280169216115QQihZ018QQcategoryZ360QQtcZphotoQQcmdZViewItem India, KINGS FORT CI

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